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I Exist

‘I noticed that while I was trying thus to think everything false
it was necessary that I,
who was thinking this,
was something.’

\citep[p.~126 AT 6:31]{descartes:1985_csm1}
What is thinking?
‘By the term ‘thought’, I understand everything which we are aware of as happening within us, in so far as we have awareness of it. Hence, thinking is to be identified here not merely with understanding, willing and imagining, but also with sensory awareness’ \citep[p.~195 AT VIII:7]{descartes:1985_csm1}.

‘this truth
“I am thinking, therefore I exist”
[is] so firm and sure
that all the most extravagant suppositions of the sceptics [are] incapable of shaking it’

I took it as ‘the first principle’.

Discourse on Method

\citep[p.~126 AT 6:31]{descartes:1985_csm1}
adapted from Hatfield p. 107

1. What precisely, is concluded?
That something exists?
That a mind exists?
That a temporally-extended mind exists?

2. How is the conclusion established?
Is there an argument? If so, what is the argument?

3. What is the function of this conclusion in Descartes’ philosophy?
(Descartes: I took it as ‘the first principle’.)

subject, attitude, content

“I am thinking, therefore I exist”

Conclusion 1 : something exists

“it is certain that a thought cannot exist without a thing that is thinking, and that in general no act or accident can exist without a substance to inhere in”

Conclusion 2 : a substance exists

Limit : These conclusions are consistent with the world being momentary.

Two thoughts occur in succession. In fact they are thoughts of the same subject. Could Descartes’ argument ever allow him to conclude that the thoughts have a common subject?

No!

‘We clearly understand that it is possible for me to exist at this moment, while I am thinking of one thing, and yet not to exist at the very next moment’

\citep[p.~355 AT V:192]{descartes:1984_vol3}

For Arnauld, 4 June 1648

Could your thinking continue after you have ceased to exist?

‘He had believed once that he would be formed by the architecture of war, but now, he realized, he had been erased by it.’

Margret Atwood, A God in Ruins

‘It could be said that in the chaos of combat, the man known as Satch Dodd ceased to exist, even to himself; and when the dust cleared, and he found himself still standing, he experienced a rush of raw existence, as if he’d been shot from a cannon back into the world.’

Justin Cronin, The Twelve

adapted from Hatfield p. 107

1. What precisely, is concluded?
That something exists?
That a mind exists?
That a temporally-extended mind exists?

2. How is the conclusion established?
Is there an argument? If so, what is the argument?

3. What is the function of this conclusion in Descartes’ philosophy?
(Descartes: I took it as ‘the first principle’.)

“I am thinking, therefore I exist”

There is thinking.

Therefore a thought exists.

If a thought exists, its subject also exists.

Whatever I am, I am that subject.

And I am capable of thinking.

Is this argument correct? Any objections?

“I am thinking, therefore I exist”

There is thinking.

Therefore a thought exists.

If a thought exists, its subject also exists.

Whatever I am, I am that subject.

And I am capable of thinking.

“I am breathing, therefore I exist”

There is breathing.

Therefore a breath exists.

If a breath exists, its agent also exists.

Whatever I am, I am that agent.

And I am capable of breathing.

‘When someone says 'I am breathing, therefore I exist', if he wants to prove he exists from the fact that there cannot be breathing without existence, he proves nothing, because he would have to prove first that it is true that he is breathing, which is impossible unless he has also proved that he exists’ \citep[p.~98 AT II:37]{descartes:1984_vol3}.
‘if I say ‘I am seeing, or I am walking, therefore I exist’, and take this as applying to vision or walking as bodily activities, then the conclusion is not absolutely certain. This is because, as often happens during sleep, it is possible for me to think I am seeing or walking, though my eyes are closed and I am not moving about; such thoughts might even be possible if I had no body at all. But if I take 'seeing' or 'walking' to apply to the actual sense or awareness of seeing or walking, then the conclusion is quite certain, since it relates to the mind, which alone has the sensation or thought that it is seeing or walking’ \citep[p.~195 AT VII:7]{descartes:1985_csm1}.
What is this ‘I’ doing here? Why isn’t the conclusion just that something exists?
Note that we are not deducing ‘I exist’ from any general premises ...

‘When someone says “I am thinking, therefore I am, or I exist,” he does not deduce existence from thought by means of a syllogism, but by a simple intuition of the mind.

This is clear from the fact that if he were deducing it by a syllogism, he would previously have had to know the major premise “Everything that thinks is, or exists”

yet in fact he learns this from experiencing in his own case that it is impossible that he should think without existing.’

\citep[AT 7:140]{descartes:1985_csm2}

Second Replies

Descartes’ view is that you know the “Everything that thinks is, or exists” by virtue of knoiwng that you yourself cannot think without existing.
Confirmed elsewhere ...

‘... the truth of the proposition 'I am thinking, therefore I exist.' Now this knowledge is not the work of your reasoning

[...] it is something that your mind sees, feels and handles; [...] although your imagination insistently mixes itself up with your thoughts and lessens the clarity of this knowledge by trying to clothe it with shapes

\citep[p.~331 AT V:138]{descartes:1984_vol3}

Letter to Silhon, 1648

adapted from Hatfield p. 107

1. What precisely, is concluded?
That something exists?
That a mind exists?
That a temporally-extended mind exists?

2. How is the conclusion established?
Is there an argument? If so, what is the argument?

3. What is the function of this conclusion in Descartes’ philosophy?
(Descartes: I took it as ‘the first principle’.)

There is no argument.
recall from the start of the lecture ...

‘The main reason why we can find nothing in ordinary philosophy which is so evident and certain as to be beyond dispute

is that students of the subject first of all are not content to acknowledge what is clear and certain,

but on the basis of merely probably conjectures venture also to make assertions on obscure matters about which nothing is known;

they then gradually come to have complete faith in these assertions, ...

The result is that the only conclusions they can draw are ones which apparently rest on some such obscure proposition, and which are accordingly uncertain.’

Rules for the Direction of the Mind, p. 14

‘none of the things that the imagination enables me to grasp is at all relevant to this knowledge of myself which I possess.’

Meditation 2

‘this truth
“I am thinking, therefore I exist”
[is] so firm and sure
that all the most extravagant suppositions of the sceptics [are] incapable of shaking it’

I took it as ‘the first principle’.

Discourse on Method

\citep[p.~126 AT 6:31]{descartes:1985_csm1}
One puzzle for us will be what this means. Hatfield suggests one possibility: ‘by offering an instance of certain knowledge, [it] reveals the proper method for attaining knowledge’
adapted from Hatfield p. 107

1. What precisely, is concluded?
That something exists?
That a mind exists?
That a temporally-extended mind exists?

2. How is the conclusion established?
Is there an argument? If so, what is the argument?

3. What is the function of this conclusion in Descartes’ philosophy?
(Descartes: I took it as ‘the first principle’.)

It is something certain, and it is a ‘first principle’.